Who was isaiah Videos

THE PROPHECY THE FULFILLMENT The Messiah: Jesus of Nazareth: Will be born of a virgin (Isaiah 7:14) Was born of a virgin named Mary (Luke 1:26-31) Will have a Galilean ministry (Isaiah 9:1,2) Ministry began in Galilee of the Gentiles (Matthew 4:13-16) Will be an heir to the throne of David (Isaiah 9:7; 11:1, 10) Was given the throne of His father David (Luke 1:32, 33) Will have His way prepared (Isaiah 40:3-5) Was announced by John the Baptist (John 1:19-28) Will be spat on and struck (Isaiah 50:6) Was spat on and beaten (Matthew 26:67) Will be exalted (Isaiah 52:13) Was highly exalted by God and the People (Philippians 2:9, 10) Will be disfigured by suffering (Isaiah 52:14; 53:2) Was scourged by Roman soldiers who gave Him a crown of thorns (Mark 15L15-19) Will make a blood atonement (Isaiah 53:5 Shed His blood to atone for our sins (1Peter 1:2) Will be widely rejected (Isaiah 53:1,3) Was not accepted by many (John 12:37, 38) Will bear our sins and sorrows (Isaiah 53:4, 5) Died because of our sins (Romans 4L25; 1Peter 2:24, 25) Will be our substitute (Isaiah 53:6,8) Died in our place (Romans 5:6, 8; 2 Corinthians 5:21) Will voluntarily accept our guilt and punishment for sin (Isaiah 53:7,8) Jesus took on our sins (John 1:29; Romans 6:10; 2 Corinthians 5:21) Gentiles will seek Him (Isaiah 11:10) Gentiles came to speak to Jesus (John 12:20,21) Will be silent before His accusers (Isaiah 53:7) Was silent before Herod and his court (Luke 23:9) Will save us who believe in Him (Isaiah 53:12) Provided salvation for all who believe (John 3:16; Acts 16:31) Will die with transgressors (Isaiah 53:12) Was numbered with the transgressors (Mark 15:27, 28; Luke 22:37) Will heal the brokenhearted (Isaiah 61:1,2) Healed the brokenhearted (Luke 4:18, 19) God's Spirit will rest on Him (Isaiah 11:2) The Spirit of God descended on Jesus (Matthew 3:16; Mark 1:10; Luke 3:22; 4:1) Will be buried in a rich man's tomb (Isaiah 53:9 Was buried in the tomb of Joseph, a rich man from Arimathea (Matthew 27:57-60; John 19:38-42) He will judge the earth with righteousness (Isaiah 11:4,5) Jesus was given authority to judge (John 5:27; Luke 19:22; 2 Timothy 4:1,8)

you can't believe in the old testament without believing in the new testament.

the quran clarifies everything. dont put too much stock into what men wearing suits and ties and goatees have to say what they say is scripted. they have sold their souls to the devil which means they are not permitted to speak independently.

Scripture is clear that the eyes of Israel are blinded until the fullness of the ethnoi, goyim, nations is completed? So we expect that Jews will find every way they can to deny the truth of the Messiah being Jesus. Behold your house is desolate said Yeshua! Matthew 23:37-40 He would have gathered but they would not? He came to his own and his own received him not? John 1:10-13. Except for the elect sake who are chosen in Messiah from the foundation of the world, Revelation 13:8, no Jew like any goy would ever be saved! This is a truth that all sinners despise! Salvation is of the Lord not man! Israel as an elect nation is ended. Israel as mass of individuals are beloved for the Fathers sake because they have been chosen in the Beloved not because they belong to the fleshly Israel! Paul's reference to the seven thousand who did not bow the knee to Baal is an undeniable example of what it means to be chosen and saved by grace as opposed to the rest who perished in sin and under judgment? If Yahweh did not intervene and preserve them they too would have perished like the rest! If that is not Paul's meaning in Romans then words are useless and of no effect whatsoever? The problem always lies in the unregenerate heart of Adams fallen race. It is the plan and purpose of the Almighty to send a sword that cuts into the perverse and wicked heart of those who refuse Him on His terms and not that of sinners!

+chop thehay You've given a convoluted and lengthy answer to a very simple question. Self-serving "eisgesis" plus personal opinions do not make truth or overrule the plain text. If the identity of the Servant in Isa 53 is so obvious, then why didn't Jesus himself simply tell people -"Read Isaiah 53 to see who I am". Jesus never cites Isa 53. Paul never cites Isa 53. Isa 53 is not even mentioned in the NT - the very TESTIMONY of Jesus Christ. You're teaching an interpretation of Isa 53 never mentioned by Jesus or any of his followers in the NT. Muslims and Christains routinely reject the plain literal meaning of the text to promote their doctrinal ideas. Perhaps those of us who read the original Hebrew and those who refuse to add to Gods own words are not "blind" as Christians so love to accuse, but rather it is modern Christains who are hallucinating and seeing things even when the plain text tells us otherwise.

End-Time “Egypt”—A Superpower in Decline by Avraham Gileadi Ph.D. Isaiah's use of types of ancient world powers that foreshadow End-Time ones extends to the great superpower Egypt. As with all nations and persons who appear in the book of Isaiah, their true identity emerges when we observe how Isaiah characterizes them, not when we apply historical or archaeological data, though at times that may help. In searching the world today for a nation that matches Isaiah's description of “Egypt,” the sole candidate is America. That connection is further strengthened by the fact that God’s people anciently dwelt in Egypt, that Joseph ruled Egypt, and that the birthright tribe of Ephraim sprang from Joseph and Asenath, an Egyptian woman. Isaiah's “Egypt,” however, is a superpower in decline: “The ministers of Zoan have been foolish, the officials of Noph deluded; the heads of state have led Egypt astray. Jehovah has permeated them with a spirit of confusion; they have misled Egypt in all that it does, causing it to stagger like a drunkard into his vomit. . . . Manufacturers of combed linen and weavers of fine fabrics will be dismayed. The textile workers will know despair, and all who work for wages suffer distress. . . . I will stir up the Egyptians against the Egyptians; they will fight brother against brother and neighbor against neighbor, city against city and state against state” (Isaiah 19:2, 9–10, 13–14). 11. 16. 2011 //www.isaiahexplained.com/120-Shorts/065.%20End-time%20Egypt-A%20Superpower%20in%20Decline.html 

Greetings Rabbi Singer, Let me begin by saying that I love your videos, and keep 'em coming! Between you and Rabbi Skobac, the two of you have fueled a spiritual re-ignition in me, and for that, I thank you. I would like to share that this video touched me deeply, but it left me with some serious questions. My first question is, what do you mean by the term Social Justice? Specifically, while you mentioned Social Justice, I am not sure in which context you meant that to be taken. Social Justice has, since the phrase was invented by Josef Stalin some 70 odd years ago, taken on some different meanings. The death toll inflicted by Stalin after all, numbers somewhere north of 40 Million souls. Chairman Mao's usage of the phrase saw the systematic execution of a number so large that it can only be estimated. Stalin, that great progenitor of Social Justice, once remarked that a single death is a tragedy while a Million of them is a statistic. Clearly, a dichotomy exists. Please allow me to expand upon this point. One of my great regrets in life is that I am so far removed politically from my family, (especially my mother,) that gatherings are usually filled with a certain amount of tension. In fact, as a Jewish Conservative, I am probably in what we might call a pretty elite club. I understand the need for compassion and charity, but where we disagree, (we as in me and what seems to be every other Jewish person on the planet,) is in how such compassion and charity are best delivered. My view is that it must come from each individual personally, and not via government fiat. I believe the best way to help people in the lower economic strata, is to give them a leg up so that they may leave that economic echelon, rather than merely giving them minimal sustenance only to insure survival and continued dependence. I'd like to quote Penn Jillette here, who has put it more eloquently than I: "It's amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people yourself is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral self-righteous bullying laziness. People need to be fed, medicated, educated, clothed, and sheltered. If we're compassionate, we'll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gunpoint." I have to believe that Hashem understands basic economics, and further understands that wealth as it exists on Earth is not a zero sum game. Man Kind was born on Earth in poverty, and every bit of wealth that exists here was built from the resources so generously provided by the Lord of Hosts. The lens of history has been crystal clear on this point. The state of the ordinary person has flourished in those environs that have provided for free and unfettered markets, where the creative and productive forces of Capitalism have been unleashed to allow for people to provide for themselves. There has yet to be devised by any society of men, any economic system that comes close to providing its citizenry the living standard that the free market price system has provided. Nor has any other economic system provided the ability of the ordinary person to move from one economic strata to another. On the other hand, centralized planning, coupled by wealth redistribution schemes have led to mass misery, and in many cases, mass genocide. An economy based upon Covetous behavior is doomed to failure. Compassion is good, using the force of government to have other people be compassionate on your behalf is not. My second question relates to the beginning of the Book of Samuel. I seem to recall the people asking Hashem to anoint a King, and Hashem trying to talk them out of it, telling them that they'd be better off with Judges. One of the ramifications was that once a King was anointed, we were stuck with them, and would be accountable for our actions once the inevitable happened and the Kings corrupted themselves. Is there a way back from this? Is there a way by which we can free our fate from the corruptibility of our political leaders? Is it possible that Hashem would allow us to return to Judges? If my questions seem a bit sophomoric or even foolish, I apologize. My spiritual awakening is still in its infancy. Best regards, John.